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Dear Mexican: I’ve run into a problem with my wife. I’d like to proudly display our last name on the back window of the family car, but she won’t allow it. How can I convince her that’s it’s a longstanding and honored Mexican tradition to do so?
—Tejano Rick
P.S.: How and where did this name-display tradition start, and why do Mexicans like to display the names of the Mexican states they are from?
Dear Wab: A Mexican man who allows his mujer a say—now I’ve heard everything! But she won’t need the backside of your hand to see things your way. Just tell tu esposa and the dozens of readers who ask me this question (it’s the third-most-popular pregunta to the Mexican, after why Mexicans swim with their clothes on and the Mexican love for Morrissey) that the answer to the sticker mystery is self-evident. Next to skin color and big belt buckles, surnames are the ultimate status symbol in Mexico, a legacy of our colonial masters. The Spaniards were so obsessed with ancestry that many used the last names of their parents, grandparents, and great-grandparents to flap around like the proverbial penis, breaking them up with the possessives de (of), y (and), and ¡ (kidding!). Mexicans—ever the resourceful pelados—kept the name game but chopped it down to just two: the apellidos of mami and papi. The Mexican’s full name, for instance, is Mexican Zapata Quetzalcoatl. Though the names might be smaller, the familial pride isn’t, so Mexicans display their heritage every which way you can, cabrón: over their doorsteps, initialized onto ornate belts, stitched into caps, and, yes, splayed across windows in a giant Olde English font. The same logic applies to stickers referencing Mexican states: pride in your heritage. I swear, gentle readers: Use your cabezas sometimes. Look at American license plates—they usually boast about the beauty of a particular state, correct? So why don’t people fuss over that? Right, because those license plates are American—and everything American is not Mexican and therefore bueno.
It’s a major talking point of La Raza spokespeople that the current influx of Central American immigrants into the United States represents a reconquering of land that was stolen by the gabachos. Is there any reason to believe that if the stolen Southwest portion of the United States had been under Mexican stewardship all along that millions of Mexicans wouldn’t be trying to emigrate east instead of north?
—Un Poco Loco
Dear Mucho Crazy Gabacho: Man, what mezcal worms were you chewing on while typing this? Nevertheless, let’s try to cut through your pendejadas. If by “La Raza spokespeople” you’re referring to the National Council on La Raza (the wabby version of the NAACP), they’ve gone on the record as having “never supported” or “endors[ing] the notion of a ‘Reconquista’ or ‘Aztlán.’” If by “La Raza spokespeople” you’re referring to those few stupid Chicanos who believe the current Latino demographic revolution in the American Southwest is divine Aztec justice, remember that their reconquista applies only to Mexicans; we want Guatemalans to stay in Guatemala just like ustedes. But on to your question: The historical speculation you proposed is not only correct, it’s already happening. With the conquest of Aztlán complete, Mexicans are moving onto virgin territories in the South and East, aided by the Mexican government’s continued ineptitude and good ol’ American capitalism. Don’t like this scenario? Then hop onto a plane bound for Cuba and see how far socialism takes you.
Got a spicy question about Mexicans? Ask the Mexican at themexican@askamexican.net. Letters will be edited for clarity, cabrones. And include a hilarious pseudonym, por favor, or we’ll make one up for you!
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The three anti-Mexi slurs you used are so 1950s—the only people who use those words nowadays are old gabachos and Alabamans.
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Conquests & 9/11
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