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Home / Articles / Arts & Entertainment / Books /  Why I'm a Mormon
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Why I'm a Mormon

New book tells stories of individual LDS members

By Geoff Griffin
Posted // May 21,2012 -

I normally try to avoid hearing what other people think about a book before reviewing it—but in the case of Why I’m a Mormon, someone else’s reaction was the reason I wanted to read it. I was in a Deseret Book store in Bountiful when a man picked up a copy from the display table, noted Democratic Sen. Harry Reid was one of the 53 essayists, and said in a loud voice, “Harry Reid, huh? I wonder what he has to say for himself!” He got laughs from the other patrons. Everybody understood. What was a leader from the party of abortion and gay marriage doing in an LDS book?

From that moment, I couldn’t wait to get a copy. On the flip side, the glares I got while reading it at a Salt Lake City Beans & Brews are a story for another day.

The book is one of many recent examples of how the LDS Church is moving to portray itself to the outside world as more diverse, cosmopolitan and tolerant than might be expected, while its traditional base of members—particularly in Utah—seems determined to keep the faith’s stereotypical, conservative culture. For example, the church has supported anti-discrimination ordinances protecting gays and lesbians from discrimination in employment and housing, and it has endorsed an approach to immigration that focuses on keeping families together, decrying harsh enforcement. However, Mormons in the Utah Legislature actively oppose anyone passing laws that would agree with the LDS position on either issue. It’s that tension between the traditional “peculiar people” and the church’s expansive campaign of “We’re just like you” that makes this book an interesting read during the “Mormon moment” of Mitt Romney’s presidential run.

Why I’m a Mormon is the first publication of Ensign Peak, a Deseret Book imprint that a press release says is designed to introduce “Latter-day Saint topics to a broad national audience.” If the purpose of the book, edited by Joseph A. Cannon, is to show how diverse Mormons are, the effort falls short in that nearly two-thirds of the writers are white guys with an average age well into the AARP range. Without thinking too hard, where is Killers frontman Brandon Flowers, R&B legend Gladys Knight, actor Kirby Heyborne, etc.? Nevertheless, give Cannon credit for putting together a book with an umbrella big enough to include an American Indian attorney general, Mexican legislator, female champion surfer, Thai symphony conductor and, perhaps most shockingly, the U.S. Senate Democratic majority leader.

Some of the entrants appear to have merely dusted off their old missionary discussions to trot out ideas that are both impersonal and unoriginal. There are too many Sunday school “the time I didn’t drink alcohol and everybody respected me for it” stories. But the reader willing to wade through those will be rewarded with some eloquent insights and interesting takes on what it means to be a Mo.

Entertainer Alex Boye writes of being inspired by reading the Doctrine & Covenants while homeless and sleeping in a van in London, and how the members of the Hyde Park Ward helped him get back on his feet. Clayton Christensen says, “What I appreciate about the Mormon church as an infrastructure for Christian living is that it puts me in touch with people I can help.” And really, how many Harvard profs, business legends and best-selling authors spend their weekends helping students move, repairing apartments for senior citizens and tending toddlers in the ward nursery? Professor and foreign policy expert Valerie Hudson notes that, as a feminist, she appreciates LDS doctrine because, “Heavenly Father is not an eternal bachelor. He is married to our Heavenly Mother. The one who is an eternal bachelor is Satan.” Author Brandon Mull makes the observation, “I write fiction for a living. I’ve read the book several times, and I can’t see how anyone could have made up the Book of Mormon.”

However, there are also some beautiful essays that might not be so well-received at the local ward house. How would Margaret Meade Cowherd—a successful, single, childless businesswoman—be viewed at a Relief Society meeting in Sandy? What would the reaction in a Farmington fast-and-testimony meeting be to psychologist Wendy Ulrich admitting, “I have experienced periods of doubt, dissatisfaction, disillusionment and disapproval with God, Christianity and the LDS Church.” Richard Bushman, professor of Mormon Studies at Claremont Graduate University, delivers an elegant dissertation about how the Book of Mormon “helps prop open the secular frame of mind that we all inhabit.” Yet his statement that the Book of Mormon is not a “rational proof for God and religion” might be frowned upon in an Orem high priest quorum. There were, presumably, plenty of Mormons in the Utah Tea Party who shot down Bob Bennett in 2010 despite his pleading here, “How could I not be a Mormon?” (emphasis in original).

One of the highlights of the book is a piece by literature and religion professor Terryl Givens, who states, “The restored gospel is a gospel of liberality and generosity. My faith encompasses and embraces them.” That’s a beautiful statement. Just don’t say it in Bountiful.

WHY I'M A MORMON
Edited by Joseph A. Cannon with Scott and Cheri Loveless
Ensign Peak, 2012
320 pages $19.99 softcover

 
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REPLY TO THIS COMMENT
Posted // November 2,2012 at 20:30

"'The restored gospel is a gospel of liberality and generosity. My faith encompasses and embraces them. ' That's a beautiful statement. Just don't say it in Bountiful. "

 

Now hold on, Geoff. "Liberality" there refers not to liberal political beliefs but to a synonym for generosity, open-handed giving. I think that aspect of the gospel is approved of in Bountiful as much as anywhere. . . unless you're claiming Paul Ryan's recently converted them all to Ayn Rand's "Virtue of Selfishness. "

 

REPLY TO THIS COMMENT
Posted // May 21,2012 at 13:07

In my ward in Sandy, both the Gospel Doctrine teacher and the Relief Society president were "successful, single, childless" businesswomen.

 

Posted // May 23,2012 at 17:26 - It just breaks my heart to hear that such righteous women are unable to find a strong penishood holder to spend eternity with. It%u2019s hard to find someone who will love them for their %u201Csweet spirit%u201D and look past their physical imperfections. But they do serve as an example to 17ish Mormon girls, to get married within the year.

 

Posted // May 22,2012 at 09:43 - Poor spinsters :-(

 

Posted // May 21,2012 at 16:13 - Uh, we have several of those single, post-40 year old women in my condo development. Mormons don't call them lesbians, Duke. In church circles, they're called worse,'spinsters.' Even lesbians get laid if they so desire, spinsters, not so much.

 

Posted // May 21,2012 at 14:52 - Oh my God! They're lesbians! Seriously though. They're lesbians.

 

REPLY TO THIS COMMENT
Posted // May 21,2012 at 11:42

It's my hope that, in addition to trying to show the world a more diverse face, the church organization is also trying to help the church membership accept its own diversity as well.  Time will tell how well it will work.

 

 
 
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